The Ninth day of Nawaraat is dedicated to the Goddess Tripursundari . Ashta Matrika is revered since she was created on the day of Nawaraat, and on the Ninth day, Mata Shodashi (Tripursundari), she is adored. As a result, on Nawami, they worship Goddess Tripurasundari instead of Ashta Matrika, according to Dasamahabidya.On Nepalbhasa Goddess Tripursundari named as Tupwo Ajima( तुप्व अजिमा).
Tripurasundari is an incarnation of Goddess Parbati, the most attractive deity in this Trilok (Jainism, a division of the universe into heavenly, earthly and infernal regions). Mahishasura was slain by Goddess Tripursundari on Nawami. Goddess discovered Mahishasura‘s escape into Khamey, or Rango (Male Buffalo)., and when she learned of it, she killed him in Bramhayani. Due to Mahishasura, the demon king, being killed on Nawami day, Khamey Jatra is still held in Bhaktapur to this day.
Tripurasundari thus serves as the hub of power. Ashta Matrika, Bhairava, Ganesha, Shiva, Singhani (Simha), Tiger (Dumha), and Shwet Bhairav can all be found inside the Navadurga Bhawani in Bhaktapur. Why is it called Navadurga when there aren’t actually Nine Durgas? The answer is because Navadurga (नवदुर्गा) actually refers to Nava+Durga rather than Nine Durgas. Navadurga (नवदुर्गा) is worshipped in places where there are Eight Ashta matrikas and because Goddess Tripursundari , the force of those Ashta Matatrikas, is present.
Four rectangular shrines of Lord Bhairava provide a protecting force around the shrine of Goddess Tripura Sundari in Bhaktapur. In regional customs like Mohani, Biska Jatra, and Yenya Punhi, these shrines are essential. When the local Bhajan Mandal and Guthi perform rituals at the Goddess Tripurasundari temple, they are in charge of worshiping all four Bhairava shrines. A more thorough examination of this shrine can disclose its origins, history, and protection, energy, and balance-related value. If you know anything more about these shrines, please share it with us.